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Sex trafficking: the power of feminist conversations (last of a five part series)

Posted on 04. Apr, 2010 by in Government SASsy, SASsy Trademark Campaigns, Sex Trafficking, Vagina Warriors

Sex trafficking: the power of feminist conversations (last of a five part series)

 It seems highly unlikely.  

Jean Enriquez, executive director of Coalition Against Trafficking in Women (CATW-Asia Pacific), whose day job naturally includes putting pimps behind bars was brought to tears several times during this interview.  

But just as Jean herself says, and as I was about to discover, such is the power of feminist conversations.  

The first tears come when I ask Jean to tell me about herself.  

“That’s such an open-ended question”, Jean says, stumped. “Where do I even begin to answer that?”  

“Just tell me the first thing that comes to mind,” I say, encouragingly.  

“Single mother”, she says and her eyes turn misty. “I’m really proud of my 20 year-old daughter, Janica. Though I never really imposed my convictions on her, she is growing up to be quite a feminist herself. She feels deeply about the discrimination against the LGBT (lesbian, gay, bi-sexual and transgender) community and Muslim people. I was very surprised to see how sharp and precise her analyses are.” Jean says, proudly.  

The early onset of feminist activism seems to run in the family as Jean’s own brand of activism, also started at an early age.  

“When I was in 13, I was already speaking against the Marcos Administration at the rallies in Mendiola. I knew no fear — maybe because I was very idealistic. People were awed and listened to me and what I had to say.” says Jean.  

What Jean calls her ‘feminist awakening’ came later in university.  

Discovering her feminist voice  

“The other political ideologies that I read about were not relatable. When I read about feminism, it was holistic. It took up issues like relationships, which at that young age preoccupied me. I began to understand the power play between men and women.”, says Jean who also admits that the writings of feminism became particularly poignant at this time because she started engaging in casual relationships of her own.  

“I got involved in relationships without emotions. I went bed-hopping thinking that it would empower me. I only felt I was beautiful when I was sexually active.”, Jean shares, slightly shuddering at the memory.  

“You think you are so beautiful because you’re wanted, when really, you feel like a rug that is being used. You come to realize that even if you are intelligent, educated and respectable, there is no difference between you and a paid woman.”  

“I got pregnant when I was 20 and got married. I was irresponsible and thought having a child by him was love. It turned out to be a violent and abusive relationship which I eventually left.”  

Jean shares this experience of confusion, experimentation and resilience at youth camps the CATW – AP holds. “I don’t want them [the youth] to go through that. I believe that feminism is about empowering ourselves and re-building the self esteem that has been eroded by the media, by men and even by other women.”  

The complexities of sex trafficking  

Throughout her academic life and NGO career, Jean has been on the forefront of cutting edge women’s issues like reproductive health and later on, sex trafficking.  

Tracing this back, Jean says that it was in 1998 when she first became exposed to how women become vulnerable to sex trafficking because their fishing grounds or farms were converted into resorts or malls. “In the mining lands of Western Mindanao, they were being forced to sell their land. They were displaced and for lack of other means, they allowed themselves to be trafficked into prostitution. It is very sad, but within the small mining community, the girls are sold to the miners and the developers.” she says.  

“Sex trafficking is a complex issue which is linked to other issues like economics, poverty, and development. Muslim girls who have fallen victim to sex trafficking are highly stigmatized and sometimes forced to remain silence to save their family honor.”  

“This issue is close to my heart because it deals with the marginalized women in society. The victims are often made to be invisible. Until now, there are not many focused on this issue.” Jean says, and her voice catches in her throat. “Each cases of rape, of incest, of sex trafficking affects me.”  

Tireless, relentless  

 After more than two decades, Jean remains relentless in the fight for women’s rights. CATW-AP, under Jean’s leadership, was one of the women’s groups that were instrumental in the passage of the Anti-Trafficking in Persons Law in 2003. Currently, CATW-AP is lobbying for the passage of the Anti-Prostitution Law which de-criminalizes prostitutes, but will prosecute buyers and sellers. 

“Don’t you ever get tired?” I ask her.  

Jean does not hesitate before answering.  

“You know, we conduct trainings on violence against women for men. Some of the men, when they come in appear to be really cocky and arrogant. At the end of the training, you can see their illumination and new found conviction. Some even become peer educators themselves. Isn’t that so energizing? How do you quantify the women we have rescued thanking us for making such a difference in their life? When you see that your work can have that kind of effect on people, will you even think about the need to rest?” The rhetorical questions are answered, even before they are asked.

Jean removes her glasses to wipe away fresh tears. “I will not ever get tired of that.” Jean says, with a quiet conviction in her voice.  

And such is the power of the feminist conversation. Its empathy connects one woman to another regardless of superficial differences like age and background; its infinite tenderness softens the heart of even the hardest man; and its power inspires, nurtures and heals all those whom it touches.  

 

   

 

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Sex Trafficking: Loss of Innocence (third of a five part series)

Posted on 25. Mar, 2010 by in Sex & Relationships

Sex Trafficking: Loss of Innocence (third of a five part series)

While most 10-year old girls may start experimenting with makeup and mom’s clothes as they enter the pre-teen stage and cross over from dressing dolls to dressing themselves, Liza had another kind of initiation into adulthood.

When Liza was 10 years old, she was raped by her uncle and older male cousin.

By Ana Santos
Photos by Mitch Mauricio

Now 31 years old, Liza recalls, “I was so confused. I could not even define what my uncle was doing to me as abuse because after each time that he would do it, he would stroke my back and tell me that he was doing it because he loved me.”

Once, an aunt walked in while the actual abuse was taking place. “She caught my uncle on top of me,” says Liza.

Instead of helping, her aunt even blamed her. “She said I tempted my uncle into doing it. She called me a slut, saying I was just like my mother.”

“My brothers and sisters and I have different biological fathers and people looked down on my mother because of that. For as long as I can remember, my character was always linked to that of my mother’s,” explains Liza.

From then on, Liza’s identity was defined and reinforced by the years of abuse she endured at the hands of her uncle and cousin. At that time, she did not realize that she was growing up with a deep distrust of men.

Liza found that the only way she could escape was to run away and find work elsewhere. From her province of La Union, the then 17-year old Liza found her way to Manila and worked as a nanny for a family in Alabang Hills.

“Even there, abuse and molestation followed me. My boss would stay in my room whenever his wife was away. He would caress my thighs and just always walk around in his underwear,” Liza recounts, slightly shuddering at the memory.

Liza endured it just to make some money for herself. She was surprised that after several months of not getting paid, her employer told her that her aunt had gotten her salary. “She claimed that I owed her money for my fare to Manila and needed to pay her back.”

Prostitution: a way out with a dead end

With nowhere left to go and no money, a friend of Liza’s introduced her to the world of prostitution. “I didn’t even know that it was prostitution. I was told that it was a ‘gimmick’ where I could earn more money waiting tables,” she explains.

She was brought to a club in Cubao’s nightlife district and a pimp immediately took her under her care. “I didn’t have a choice anymore,” laments Liza.

This started the series of downward spiraling events during which Liza says she felt like she had no control over herself or her life.

“I started drinking, smoking, and gambling.” Every new customer brought new feelings of humiliation, of shame at allowing herself to be used. Every beating by her pimps, every threat by the street gangs who asked for protection money gnawed deeper and deeper into her character, destroying any bit of self-esteem that she may have had.

Photo

Liza told herself that this was her fate and the way that her life was supposed to be. “I thought: I’ve been abused and used all my life. Prostitution is no different, except that now I am being paid to take the abuse.”

Because of the Revised Penal Code Article 202 which defines vagrants as prostitutes, and therefore considers them as criminals, Liza was also often imprisoned.

“For two years, I was imprisoned on and off. Even in prison, we were treated differently. They (wardens and prison guards) really made you feel that you are very low if you’re in for prostitution. Prostitutes are treated as the lowest of the low.”

Prostitution and trafficking in Asia

Human trafficking is the recruitment of persons for the purpose of among other things, sexual or labor exploitation.

It is a global problem and a wildly lucrative industry. Trafficking is the third largest and most profitable crime in the world next to weapons and drugs.

Sex trafficking is the recruitment, employment, or matching of women for the purpose of sexual exploitation.

The International Labor Organization estimates that there are about half a million women in prostitution.

According to Jean Enriquez, Executive Director of Coalition Against Trafficking in Women – Asia Pacific (CATW-AP), “Studies show profiles of trafficked persons as women, mostly from rural areas. They usually belong to huge families, with a low level of education – elementary to high school, and young, usually between the ages of 14 to 24.” CATW-AP is an NGO that assists victims of trafficking by providing them shelter, legal assistance, and livelihood training.

“Those trafficked to prostitution mostly have had previous abuse experiences or may belong to second-generation prostitution,” adds Enriquez.

CATW is also working for the abolishment of the vagrancy act and lobbying for the passage of the Anti Prostitution Bill. “The Vagrancy Act does not benefit victims. We want it removed through the Anti-Prostitution Bill which will decriminalize prostitutes, but will criminalize those who buy and sell them.”

The passage of the Anti-Prostitution Bill has been pending for 10 years now.

Walking away from the trade

There were many times that Liza tried to leave the world of prostitution, but she couldn’t. “By the time, I was 20 years old, I already had a child with my boyfriend. If I didn’t work, we would have nothing to eat.”

Her daughter also provided a turning point.

“My daughter was also abused by an older child when she was 2 years old. That did it for me. I said, “Enough. I had to break the chain and could not let it happen all over again,” Liza says with a sad, but hard resolve.

With the help of CATW-AP, Liza received counseling, which allowed her to deal with what really happened to her as a child many years ago. “I know now that it was abuse and it was wrong. But more importantly, I know that it was not my fault; I did not invite the abuse nor did I want it to happen.” As she says this, Liza slightly lifts her chin, with a quiet confidence. She has finally found her peace.

After years in prostitution, Liza founded a group called Bagong Kamalayan (Renewed Knowledge) Collective, Inc. (BKCI), comprised of about 30 women who are sex trafficking survivors.

With the help of CATW, Bagong Kamalayan (BKCI) provides counseling, support, and livelihood skills training for victims. “We help them re-build their lives, overcome the trauma, and acquire new livelihood skills so they don’t have to go back to the trade,” Liza explains.

Currently, BKCI is setting up a bakery as a cooperative for the other women.

Liza also has another responsibility apart from overseeing BKCI. “I help with the counseling of the women who come to the center. When they talk to someone who has experienced what they are going through now, they are more receptive. They are more inclined to listen.”

Liza, now healed, has taken it upon herself to heal others so they may find their own peace.

For more information about Bagong Kamalayan, email:
bagong_kamalayan@yahoo.com or lizanerine@yahoo.com.ph.

View the original post by clicking on the wmn.ph website

  

  

  

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